December 2000
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New Directions in Religious Education
Teaching people to be more sympathetic to believers of other faiths can be a strategy to eliminate violence.
"Religious identities can create narrow, exclusive and rival communities, leading to both racial and religious prejudice, confrontation and sometimes violence," cautioned a letter by educators from Buddhist, Christian, Jewish, Muslim, Sikh and Indigenous Filipino traditions. At a meeting organized by the WCC in Bangkok, 11-15 October, the educators emphasized the need to affirm positive common grounds in religions.
"This is difficult for some to swallow," said Simon Oxley, team leader of WCC Education and Ecumenical Formation, "but faith communities need to take into account what others believe in." He noted the use of deliberate misinformation on religious issues that have caused violence in such places as Northern Ireland, Indonesia and the Middle East.
"Religious education therefore needs to look at ways of fostering religious identity as interdependent and relational in the context of our relationship with God/Absolute," the educators said in their letter.
Threatened by globalization and the erosion of religious traditions, participants also realized the need for more imaginative and contextual approaches in religious education. Cited was the case of Thailand, a predominantly Buddhist country steeped in Buddhist teachings. "It has become very difficult, individually and socially, to practise the tenets of Buddhism - compassion, non-violence, and selflessness - because of a rising consumerist culture," said Dr Sulak Sivaraksa, a Buddhist teacher who spoke at the meeting.
To be effective, religious education needs to be "experiential, liberating, life-enhancing, and engage the senses". It must also address individuals’ needs, "enabling them to relate to and address the issues and challenges of today’s society, while being sensitive to the needs of others".
The Bangkok meeting was held to see what religious education might offer in the context of religious plurality. A consultation on "Education in Religion and the Community" is being planned for the summer of 2001 to explore how religious education can promote good relations in community.
For details, e-mail Simon Oxley
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Maurie Amadu, mother of ten, is the head of the skills training group in the refugee camp, called "Splendid Camp" in Bo, southern Sierra Leone. The group of fifty women are learning how to do cloth dyeing. |
Braving an explosive civil war, a joint delegation of women travelled to Sierra Leone in November to speak with women refugees. "There is deep despair and hopelessness. But the women there insist, ‘We will not allow it to pull us down,’" said Aruna Gnanadason, head of the WCC women’s desk. The team, composed of representatives of the WCC, the World YWCA, the Lutheran World Federation, and the regional council of churches, saw that women had been organizing to meet the needs in different ways, an example being a centre for children who had been raped. Sierra Leone’s nine-year civil war has displaced a quarter of its 4.2 million population and has killed tens of thousands. Human Rights Watch has called it "unspeakably brutal", reporting numerous cases of civilians whose limbs were amputated, children kidnapped and women raped. Women have suffered from the loss of family members, destruction of their homes and frequent displacement. Since January, the number of peace-keeping troops with the United Nations Mission to Sierra Leone (UNAMSIL) has grown from 6000 to 13,000. The delegation met with Mr Oluyemi Adeniji, special envoy to the UNAMSIL, who affirmed the WCC’s contribution in setting international standards. He admitted that it was difficult to protect women and children. |
The WCC called on the UN in May to act swiftly and decisively in Sierra Leone, thus supporting the demand of the Inter-Religious Council of Sierra Leone that the UN "implement with vigour and strength its full mandate to protect peace" in that country. In recent years, ecumenical Women-to-Women teams have been sent to Liberia, South Africa, Angola, Burundi, Rwanda, Croatia, East Timor and Indonesia. These visits seek to affirm and make more visible the fact that women are often at the centre of peace-making efforts. Women-to-women visits are important. Without them, "analysis is clouded because most delegations - as they consist mostly of men - cannot speak to women heart-to-heart," Gnanadason pointed out.
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"Build Civil Society in Niger Delta"
Conflict resolution in the Niger Delta and interchurch dialogue were the main concerns raised by WCC general secretary Konrad Raiser during his October visit to Nigeria.
"The moment has come to shift from past struggles towards building future perspectives of cooperation," Raiser said, noting new possibilities for development in the Niger Delta, site of the country’s vast oil fields.
Appalled by the rising spiral of violence in Israel and the Palestinian Territories, the WCC sent a delegation to the Fifth Special Session of the UN Commission on Human Rights (October 2000) with a submission calling for an immediate inquiry into Israel’s repeated and open violation of the rights of the Palestinian people.
"Without such a process there can be little hope for justice, peace or reconciliation between Israeli Jews and Palestinian Christians and Muslims within and beyond Israel’s legitimate borders," the WCC said in its submission. The WCC reiterated earlier UN positions that stress the accountability of states and individuals suspected of having committed mass violations of the right to life.
The WCC delegation included the Very Rev. Dr Georges Tsetsis, a member of the WCC central and executive committees, Archimandrite Theodosios Hanna, representing His Beatitude Patriarch Diodoros, Greek Orthodox Patriarchate of Jerusalem, the Rt Rev. Riah Abu El-Assal, bishop of the Episcopal Church in Jerusalem and the Middle East, and Mr Marwan Bishara, author and journalist from Nazareth and research fellow, Ecole des Hautes Etudes en Sciences Sociales.
Since the outbreak of violence on 27 September, over 250 persons, most of them Palestinians, have been killed in clashes. Vital supplies are reported lacking and unemployment is growing, as is psychological trauma among children and youth.
Reacting to the clashes - triggered by a provocative act - the WCC executive committee meeting at that time adopted a "Resolution on Jerusalem Final Status Negotiations". The resolution encouraged the Israeli government and the Palestinian Authority to abandon exclusive claims to Jerusalem. "Jerusalem is a Holy City that God intended to be a haven of peace, the symbol of harmony among nations," WCC general secretary Konrad Raiser said in a separate letter to UN secretary-general Kofi Annan.
Among other church leaders who expressed shock at the bloodshed were the secretaries of
15 Christian world communions who met late October in Kempton Park, South Africa. In their first joint letter, the secretaries wrote to the churches and communities in Jerusalem, saying they would ask all their member churches to "pray for the peace of Jerusalem, for the Palestinian Authority and for Israel each Sunday during Advent and Christmas 2000".
On the invitation of His Holiness Karekin II, WCC general secretary Konrad Raiser visited Armenia in September to strengthen ties with the Armenian Apostolic Church. Noting significant progress in the rebuilding of the Armenian church, Raiser expressed hopes that with the new energetic and pastoral leadership, religious traditions could be rebuilt in the struggling country.
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The 2001 Week of Prayer for Christian Unity
will revolve around the theme "I am the way, and the truth, and the life" (John 14:6).
An ecumenical team in Romania prepared the first drafts of prayers for use during the Week. The experience of the Romanian churches shows that the path to unity in and with Christ is specific to local situations anywhere, providing opportunities for common worship, confession, witness and service, as well as to the distinct problems rooted in local history and culture. Churches are encouraged to adapt the liturgies to their local contexts and give feedback on their use.
The week is usually observed 18-25 January. For details visit the Faith & Order pages on this site.
A Master’s Degree in Ecumenical Studies is now offered at the Ecumenical Institute of Bossey. Inaugurated in autumn 2000, the 11-month residential programme is being conducted in cooperation with the Faculty of Protestant Theology at the University of Geneva.
Disabilities Network Sets Out Programme The WCC Ecumenical Disabilities Advocacy Network (EDAN) is forging ahead and promoting ministerial and lay education for the pastoral care of persons with disabilities. Plans were drafted at the EDAN reference committee meeting 7-10 August. Also in the blueprint are consultations on a theological statement on the role of the churches in this field. Activities are to build up to 2003, when a special plenary session of the WCC central committee will discuss the statement. The Lutheran World Federation and the regional ecumenical organizations are cooperating in the process. |
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One Voice, Common Action
Separate campaigns or common action? Challenged by various church organizations over the years, the WCC will host the founding conference of the Ecumenical Advocacy Alliance. "Through this venture we can develop a common global platform and a stronger collective voice to address root causes, yet have the freedom to develop issues according to the local context and culture," says Geneviève Jacques, director of the WCC Cluster on Relations.
Feedback on the creation of the Alliance has been "extremely encouraging", Jacques says. One letter from Aotearoa-New Zealand expressed hopes that the Alliance might be "a new sign that the essential and unquenchable ecumenical spirit is beginning to resurface in perhaps a new form".
The 40 representatives expected at the December meeting at the Ecumenical Centre in Geneva mirror the broad constituency that is organizing the Alliance. Participants come from ecumenical regional organizations, church development agencies, Christian world communions, international ecumenical organizations and Roman Catholic organizations.
Initial consultations have conceived the Alliance as an issue-oriented coordinating mechanism to help churches become effective advocates for a more just, peaceful and sustainable world. It is designed to build on the energy of grassroots communities and local congregations for awareness-raising and action during key global events.
Among the first questions to be resolved is: which of the over-150 proposed issues will the Alliance focus on over the next three years? To ensure impact, only two issues will be chosen. All the issues revolve around four broad themes: economic justice, poverty, globalization and trade; good governance, democracy and human rights; ethics of life; and, peace and reconciliation, militarization and arms control.
For details please email Geneviève Jacques
Emmanuel Clapsis
WCC Dossier
Peter Bouteneff and Dagmar Heller, eds
Approx SFr. 22.50, US$14.50, £9.50.
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Sophie Lizares-Bodegon
This issue’s guest editor, Sophie Lizares-Bodegon, lives in the intersection of sociology, journalism and theology. She was publisher and editor of the independent agency Philippine News and Features, and is now a consultant in social research and communication. Lizares-Bodegon is also a member of the Faith and Order Commission of the United Church of Christ in the Philippines and of the Council of the United Evangelical Mission.
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Original: English |
Land and Identity in the Pacific
The Asia and Pacific regional groups of the WCC, meeting from 11-16 November in Shanghai and Nanjing, People’s Republic of China, challenged churches in their regions to take up "our prophetic role of speaking against disastrous policies" such as Structural Adjustment Programmes. They also encouraged churches to address issues of sustainable development and to engage in a dialogue of life and conflict resolution, starting with local congregations. The Asia Group stressed churches’ and ecumenical organizations’ need for capacity-building, ecumenical formation and to develop a new generation of leaders. The Pacific Group called on the church to revisit its role as servant church in Pacific communities. Tensions between international standards for human rights and cultural rights, particularly among Indigenous People in the Pacific, also need to be addressed, the Group said. Members of the regional groups include representatives of the Asia and Pacific regional ecumenical organizations, national councils of churches, non-governmental organizations, member churches and mission partners. "Destroying the atmosphere is a sin" - WCC
WCC Central Committee Meets in Germany The WCC Central Committee meets in Potsdam, Germany, 29 January to 6 February 2001. Among scheduled highlights is the international launch of the Decade to Overcome Violence: Churches Seeking Peace and Reconciliation (2001-2010). Other items on the agenda include plenary sessions on the global economy, the situation of Europe, WCC finances, and an interim report on the work of the Special Commission on Orthodox Participation in the WCC. For details, please email Karin Achtelstetter.
Progress in Talks with Orthodox Churches
The Commission was created at the WCC’s eighth assembly in Harare in 1998 in response to rising criticism from Orthodox church leaders that meaningful participation in the Council was becoming increasingly difficult for them. The interim report on the work of the Commission will be presented at the next Central Committee meeting. Details will be posted on this website late
January 2001.
Widening the space for dialogue
The meeting was held 9-11 September in Pasadena, USA. The World Evangelical Fellowship was officially represented, as were three regional and two national member bodies of the WEF. A continuation committee is scheduled to meet in December. |