Ecumenical presence at the World Social Forum 2005 08:30-11:30 Friday 28 January 2005 The concept of the seminar is to explore the role of religion which has been at the core of many conflicts, national and international. While sometimes it has justified or even fuelled conflicts, there has also been a wide range of believers all over the world who have developed different actions for peace. From ecumenical and inter-religious perspectives, there have been initiatives to come together to discuss the relationships between religion, power and violence. The goal of the panel is to go a step further in this process and to share with a larger audience the results and concerns raised in different initiatives. Through the sharing of experiences and reflections from different religious perspectives on the role of religion in conflict, it is meant to highlight ways of overcoming violence, and consequently enable people to realize the richness of religious diversity fostering a culture of peace. The methodology of the seminar will consist in brief presentations from speakers from different religious traditions and geographical and political contexts who will address the question of the role of religion. The event's expected outcome is a greater awareness of role, responsibility and contribution of religions in current international conflicts and in the pursuing of justice and overcoming violence. Panelists : The seminar will be moderated by Elizabeth Jensen of Caritas Internationalis and Sharon Bradshaw from the Caribbean Conference of Churches Contact person:
08:30-11:30 hrs Sunday 30 January 2005 At this year's WSF the WCC, the Lutheran World Federation (LWF) and Norwegian Church Aid (NCA) will launch a TV-documentary on illegitimate debt, and host a seminar on the same issue at the World Social Forum in Porto Alegre, Brazil. The documentary launch will be followed by a discussion on how we can develop further actions on illegitimate debt: What are the challenges facing campaigners on illegitimate debt? What actions are needed? And is a global campaign on illegitimate debt possible and desirable? Speakers : Beverly Keene, a prominent member and activist in Jubilee South (Argentina) Charles Mutasa, a policy and research officer in AFRODAD (Zimbabwe), Bishop Angel Furlan, a dedicated campaigner on illegitimate debt in the LWF (Argentina) Tony Tujan, an experienced campaigner in IBON that recently started to work on a campaign on dictator debt (Philippines). A representative from NCA/Changemaker will highlight the experiences of campaigning on illegitimate debt towards a northern public and a creditor government (Norway). The seminar will be chaired by Peter Prove of the LWF. Contact person: 15:30-18:30 hrs Saturday 29 January 2005 The dominant ideology of neo-liberalism (espoused by powerful global economic institutions such as the World Bank, International Monetary Fund and the World Trade Organisation) has promoted a dangerously narrow and distorted view of debt and development that ultimately sacrifices environmental and social welfare to the expanding economic interests of the global North. It has therefore added to the pre-existing ecological and social debts that the North owes to the South. Acción Ecológica in Ecuador defines ecological debt as: “…the debt accumulated by Northern, industrial countries towards Third World countries on account of resource plundering, environmental damages and the occupation of environmental space…” By redefining who are debtors and creditors, the concept of ecological debt not only serves as a counterweight to external financial debt; it sets priorities straight and offers a framework for transforming power relations between South and North. As in previous episodes of colonial conquest, corporate interests in the resource-rich rainforests, mountains and oceans of the South are being protected and enforced by the increasingly blatant use of military and para-military might. And yet, around the world, movements of women and indigenous peoples in the South have not only resisted the ecological, military and economic onslaught from Northern and their own governments and corporations, they have actually lived out alternative models of ecologically-, socially- and economically-sustainable communities. The perspectives and struggles of rural women and indigenous peoples, who have been among the first to recognise and understand the intimate life connections between the ecological, social and economic spheres, offer powerful insights for the growing movement demanding recognition of, reparations for and a stop to the accumulation of ecological debt. The objectives of the panel on ecological debt are two-fold: Panelists : Contact person: |