Increasingly, Christians and churches find themselves confronted by the new and deeply challenging aspects of globalization which vast numbers of people face, especially the poor. How do we live our faith in the context of globalization?

Recommendations (Adopted)
1. It is our deep conviction that the challenge of globalization should become a central emphasis of the work of the WCC, building upon many significant efforts of the World Council of Churches in the past. The vision behind globalization includes a competing vision to the Christian commitment to the oikoumene, the unity of humankind and the whole inhabited earth. This recognition should be reflected in our efforts to develop our Common Understanding and Vision as well as in the related activities of member churches and other ecumenical bodies. Although globalization is an inescapable fact of life, we should not subject ourselves to the vision behind it, but strengthen our alternative ways towards visible unity in diversity, towards an oikoumene of faith and solidarity.

2. The logic of globalization needs to be challenged by an alternative way of life of community in diversity. Christians and churches should reflect on the challenge of globalization from a faith perspective and therefore resist the unilateral domination of economic and cultural globalization. The search for alternative options to the present economic system and the realization of effective political limitations and corrections to the process of globalization and its implications are urgently needed.

3. We express our appreciation of the call by the World Alliance of Reformed Churches' 23^rd General Council (Debrecen, 1997) for a committed process of recognition, education and confession (processus confessionis) regarding economic injustice and ecological destruction and encourage the WCC member churches to join this process.

4. In view of the unaccountable power of transnational corporations and organizations who often operate around the world with impunity, we commit ourselves to working with others on creating effective institutions of global governance.

5. It is of high priority to improve the capacity of the WCC to respond to the challenge of globalization with a more coherent and comprehensive approach. This includes especially close co-operation and co-ordination of work on economic and ecological issues.

6. Work on globalization should build upon and strengthen existing initiatives of churches, ecumenical groups and social movements, support their cooperation, encourage them to take action, and form alliances with other partners in civil society working on issues pertinent to globalization as, particularly:

• formulating alternative responses to the activities of transnational corporations, the Organization for Economic Cooperation and Development, the International Monetary Fund, the World Bank, the World Trade Organization, the International Labour Office and related multilateral agreements in order to identify the harmful as well as positive impact of their policies in a competent manner;
• advocating and campaigning for the cancellation of debt and a new ethics and system of lending and borrowing;
• cooperating with initiatives for a new financial system including a tax on financial transactions (Tobin tax) that can be used to support the development of alternative options, limits to the unregulated flow of capital, etc.;
• supporting initiatives to address unemployment and the deteriorating conditions of work faced by workers in all regions as a result of globalization;
• enabling and supporting local alternatives through new forms of organizing production, fair trade, alternative banking systems and, particularly in highly industrialized countries, changes in life-style and consumption patterns;
• reviewing the churches' own dealing with land, labour, unemployment and finances as, for example, the ethical investment of pension funds and other financial resources, the use of agricultural land, etc.;
• promoting economic literacy and leadership training on globalization and related issues;
• reflecting on economic issues as a matter of faith. See also Appendix II: Resisting Domination -- Affirming Life: The Challenge of Globalization

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